Relation to God-Talk Essay

In his writings, St. Thomas Aquinas made practicable the merging together of classical philosophy and Christian theology. Within this innovation of discourse, one may agree that it is important for tender beings to have the conciliate idea about divinity fudges will. In as far as the Catholic faith is concerned, the need to arrive at a fuller understanding of Gods will serves as two the sufficient and necessary condition for the institution of the Creed. A mortals idea about will of God would ultimately determine the harming of life that a person would lead the direction that a person would take.However, not all human beings are willing and able to examine the will of God in the Scriptures. Aquinas knowledge by simile makes realistic the tasks of understanding God and teaching the will of God. Aquinas uses these analogies or examples to illustrate how the scientific form of sacred teaching might execute (Brown, 1999, p. 4). By analogy, Aquinas understands it to be an onto logical term. The term refers to the nature or being of a thing. Thus, in this universe of discourse, analogy refers to the nature or being of the God.The concept of analogy implies is that what is in God is also in us (human beings). Such analogical affinity between God and us accurately captured by the concept of resemblance. By resemblance, Aquinas points out that human beings are (in some degree) what God uniquely is. Such a relationship is analogical because we are linked together by common attributes. In short, there is something at heart us that we share with God. Wisdom, for example is both in God and human beings although differing in degree and the manner in which such(prenominal) knowledge is attained.In the final analysis, understanding God and the will of God becomes a possibility because of knowledge by analogy. God-Talk becomes possible because there is something within us that we share with God. By painstakingly studying the Scriptures and employing deductions, it is also possible to arrive at a systematic body of knowledge equivalent the Creed which would constitute the doctrine of the Church helpful not and to the theologian but for the average believer. Reference Brown, S. F. (Ed. ). (1999). On Faith and Reason. capital of Indiana Hackett Publishing.